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To the Hebrew mind, wisdom was not knowledge alone, but the skill of living a godly life as God intended man to live cf. This refers to the discipline of the moral nature.

This word looks at the mental discipline which matures one for spiritual discernment. Expanding the purpose and terms of v.

The purpose is to impart discernment to the naive and the ignorant. The overarching theme of this book and particularly the first 9 chapters is introduced—reverence for God see v.

This reverential awe and admiring, submissive fear is foundational for all spiritual knowledge and wisdom cf. While the unbeliever may make statements about life and truth, he does not have true or ultimate knowledge until he is in a redemptive relationship of reverential awe with God.

Note the progression here:. These chapters prepare the reader for the actual proverbs that begin in ff. The wicked devise a plot of deception in which the innocent are captured and victimized like one who is taken by death itself—as with Joseph Gen.

For the wicked it is a place of no return Job , darkness Ps. This directly confronts the invitation of v. Sin must be rejected at the first temptation cf.

James ; Ps. Avoid the beginnings of sin see Similar personifications of wisdom occur in —18; —36; — Three questions reveal 3 classes of those needing wisdom, and the downward progression of sin:.

Proverbs aims its wisdom primarily at the first group. All these terms describe the severe troubles of divine judgment.

When sinners who have rejected wisdom call on God in the day of judgment, God will respond to their distress with derision.

See notes on Rom. No prayers or diligent seeking will help them cf. God will withdraw His invitation to sinners because they have rejected Him.

Note the rejection of knowledge v. Appropriating wisdom begins when one values it above all else. The words of His mouth are contained in Scripture.

It is there that God speaks cf. Wisdom comes only by revelation. She is the harlot repeatedly condemned in Proverbs cf.

Her words are the flattering or smooth words of Prov. This is enforced by a contrast of the destinies of the wise and wicked. While wisdom demands chastening, it brings profound benefits vv.

See note on — A biblical view of possessions demands using them for honoring God. This is accomplished:.

Such correction should not be resisted. See notes on Heb. Divine wisdom yields the richest treasures, described in vv.

Since God used it to create the universe, how eager must we be to use it to live in this universe. The association of wisdom with the inner spiritual life see notes on , 16 unfolds throughout the book cf.

See Luke — This is an important theme in Proverbs see note on — This means that God discloses Himself and His truth to the upright cf.

There is no wisdom but that which is linked to good doctrine, which should be the focal point of all instruction cf. Sin is best dealt with at its beginning by the application of necessary wisdom to suit the initial temptation cf.

The path of the believer is one of increasing light, just as a sunrise begins with the faint glow of dawn and proceeds to the splendor of noonday.

The heart is the depository of all wisdom and the source of whatever affects speech v. The wise father marshals all the essential terms to sum up his call to wisdom cf.

This could be a reference to venereal disease cf. At that point, filled with an irreversible regret v. A most painful loss in such a situation is public disgrace in the community.

See The euphemism refers to the male procreation capacity with the idea of the foolish as a fountain scattering precious water—a picture of the wastefulness of sexual promiscuity.

It should be noted that, in spite of the sinful polygamy of David and Solomon, as well as the disastrous polygamy of Rehoboam cf.

The Lord sees all that man does and in mercy withholds immediate judgment, allowing the sinner time to repent or to be caught in his own sin cf.

Note the example of Haman Esth. While there is precedent for such a practice, it is far better to give to those in need see Deut.

The ant is an example of industry, diligence, and planning vv. Folly sends a lazy man to learn from an ant see , 26; ; ; ; ; ; — The lazy man, with his inordinate devotion to sleep rather than work vv.

While laziness leads to poverty cf. The sin of strife, dissent, or creating conflict intentionally recurs in Proverbs ; ; ; ; , 19; ; ; ; ; ; ; The sequence of these two numbers was used both to represent totality and as a means of arresting attention cf.

These verses act as a summary of the previous warnings:. This parallels the 3 circumstances of life in Deut. The biblical instruction for parents prevents the entrance of evil by supplying good and true thoughts, even when sleeping.

Sexual sin is rooted in lust imagination of the sinful act , as implied in Ex. This initial attraction must be consistently rejected James , This expression refers to the pupil of the eye which, because it is the source of sight, is carefully protected see Deut.

See notes on , The openness and public exposure of wisdom contrasts with the secrecy and intrigues of the wicked adulterers in chap.

Wisdom personified claims credit for everything that God created, so that wisdom was first, as God was eternally first.

Christ used His eternal wisdom in creation John —3; 1 Cor , The Heb. The significance of 7 is to convey the sufficiency of this house as full in size and fit for a banquet.

They are in no apparent order, with only occasional grouping by subject, and are often without a context to qualify their application.

The parallel, two line proverbs of chaps. The Lord is the source of this fountain Ps. See notes on ; Ezek. See note on True love seeks the highest good for another cf.

First Peter quotes this verse. This first reference to corporal punishment applied to the backside cf. See also ; ; ; ; , 14; ; The loose tongue of the fool is a recurring subject in Proverbs cf.

James parallels this emphasis concerning the tongue James ; — As indicated in Lev. Literally one who gossips, slanders, or destroys with words, in contrast to the silence of the wise.

This depicts someone who is a peddler in scandal, who speaks words deliberately intended to harm rather than merely unguarded speech cf.

As in ; ; , a good decision is made with multiple wise advisers. The more crucial the decision, the more appropriate is corporate wisdom.

Note the example of David 2 Sam. Defined throughout Scripture as attitudes, this involves words and behaviors which God hates see The one who gives receives far more in return Ps.

From the Heb. The obscure one of lowly rank, who can at least afford to hire a servant because of his honest gain is better than the one who falsely boasts about his prominence but is really poor.

A man of good words prospers, but a man of evil words thus unfruitful to God provokes violence against himself.

This speaks of the power of association to shape character. In the providence of God, it will ultimately belong to the righteous. Early childhood teaching see note on requires both parental discipline, including corporal punishment cf.

Such discipline must have the right motivation Heb. One who has genuine affection for his child, but withholds corporal punishment, will produce the same kind of child as a parent who hates his offspring.

While fools ridicule their impending judgment cf. This term, so often used by the prophets Is. He belongs in the category of the fool, the wicked, and the disobedient and he is contrasted with the godly wise.

It is a word that the prophets used of apostate unbelievers. It offends the Creator when one neglects the poor, who are part of His creation cf.

Real happiness is always determined by the state of the heart cf. The same root word is used for the release of flaming foxes in the grain fields of the Philistines Judg.

A slanderer or gossip. See note on ; cf. The High-Priest may have carried lots in his sacred vest, along with the Urim and Thummim see note on Ex.

A faithful servant will rise above an unworthy son and receive an inheritance cf. Friends are closer than brothers because they are available all the time, not just in the crisis.

This man seeks selfish gratification and accepts advice from no one. This expression, found only here in Proverbs, stands for the manifest perfections of God such as faithfulness, power, mercy, and wisdom, on which the righteous rely for security cf.

On the other hand, a friend chosen wisely is more loyal than a brother. This begins a new theme of temperance see , 21, 29—35; , 5. Wine was grape juice mixed with water to dilute it, but strong drink was unmixed see note on Eph.

While the use of these beverages is not specifically condemned Deut. Rulers were not to drink, so their judgment would not be clouded nor their behavior less than exemplary see , 5.

See note on 1 Tim Both words describe the personality of the drunkard. See notes on , 9, 33 ; cf. That way is specified in great detail in Proverbs.

A reference to generosity in that he looks with a desire to give. The principle of sowing and reaping is emphasized.

Job ; Hos. The section begins with an introduction —21 , followed by a collection of proverbs in random order, one, two or three verses each as opposed to the one verse, two line proverbs in the previous section.

This is followed by two collections of additional proverbs — and —34 , which continue and enlarge upon the wisdom themes of this book. Daniel is the classic illustration of one who lived by this proverb, refusing the allurements of the pagan monarch, which he knew could corrupt him see Dan.

This is the greedy one who, to be rich, hoards his riches, withholding from the poor and needy to keep and increase his own wealth.

Following the riddle, come exhortations vv. Lingering long at the wine is indicative of constant drinking, so as to induce drunkenness cf.

Searching for more to drink indicates the same pursuit. This recounts the hangover, but also the more than likely destructive consequences cf.

House can refer to a physical structure cf. See Introduction: Author and Date. Most verses compare aspects of natural order that are violated with the behavior of a fool.

The deteriorating nature of foolishness is seen as the description progresses from drink v. Taken together, these verses teach the appropriate way to answer a fool e.

He should not be answered with agreement to his own ideas and presuppositions, or he will think he is right v. Since it is impossible to know exactly what it said in the original, it is impossible to know exactly what it means.

Fools think they know the future or can affect its outcome, but the future rests with sovereign God. See notes on , 9 ; cf.

This refers to a state of increasing obstinance, along with an unteachable spirit. This proverb looks both to the lack of the Word i.

The proverb then contrasts the joy and glory of a lawful society ; Mal. This is a collection of proverbs written by an unknown sage who was likely a student of wisdom at the time of Solomon cf.

Agur reflects humility vv. These questions can be answered only by revelation from God. This is the testimony and conclusion of Job Job —6 , Solomon Eccl.

Jesus Christ. John — See notes on Deut ; ; Rev. He seeks from the Lord honesty in heart and sufficiency in Him away from the dangers posed by the extremes of poverty or wealth.

If he has too much, he could cease depending on God see Deut. These actions are all concealed and thus serve to illustrate the hypocrisy of the adulterous woman who hides the evidences of her shame while professing innocence.

Both are the teachings of a godly mother v. Intoxicating drinks can weaken reason and judgment, loosen convictions, or pervert the heart.

They do not suit rulers who need clear, steady minds and keen judgment. Such extreme situations, possibly relating to a criminal on death row or someone agonizing in pain with a terminal illness or tragic circumstance, are in utter contrast to that of the king cf.

Spiritual and practical wisdom plus moral virtues mark the character of this woman in contrast to the immoral women of v.

While the scene here is of a wealthy home and the customs of the ancient Near East, the principles apply to every family. They are set forth as the prayer of every mother for the future wife of her son, and literarily arranged with each of the 22 verses beginning with the 22 letters of the Hebrew alphabet in consecutive order.

She was greatly respected because she has earned the praise of her family. See notes on ; There can be no higher joy for a mother than for her children to grow up to praise her as the source of the wisdom that made them godly.

See note on 1 Tim. See vv. While she receives material reward v. The result of all her efforts is her best eulogy. In Prov.

First Kings informs us that Solomon spoke 3, proverbs, and these were undoubtedly recorded in the official records.

Solomon was certainly known for his wisdom, even though later in his life he turned to idolatry and folly. Proverbs often mentions three classes of people who desperately need wisdom: the fool, the simple, and the scorner see The NT quotes Proverbs in: Rom.

You will note in the suggested outline of Proverbs that there are three calls from Wisdom and three from Folly. Wisdom calls us to God and life; Folly calls us to sin and judgment.

We want to study these six important invitations and contrast them. This is an open call out in the streets where people can see and hear.

Note that Wisdom invites all three classes: the simple, the scorner, and the fool Wisdom can see judgment coming and she wants sinners to escape it.

What a wonderful offer she makes to those who will hear: the gift of the Spirit of God and the Word of God v. How do sinners respond to this call?

It seems that they totally reject it. What will the result be? And God will laugh at them just as they laughed at Wisdom.

They will reap just what they have sown v. The message of chapter 2 is that Wisdom protects our paths , of chapter 3 that Wisdom directs our paths —6 , and of chapter 4 that Wisdom perfects our paths Wisdom offers people salvation, but in chapter 5 we see Folly offering them condemnation.

Wherever God gives His gracious invitation, Satan is there with an alluring offer of his own. Read this description of the wicked woman and see how Satan tries to make sin appear attractive.

Sin is always a costly thing: you can lose your reputation , your possessions , your health , and your very life — He was the one who laughed and mocked —26 , so God now passes him by.

How solemn to think that hearts can be so hard that they no longer hear the voice of God. The invitation is to true wealth, the wisdom that is far above silver, gold, and precious jewels vv.

See Prov. Verses 18—19 affirm again that wisdom and godly living are greater in value than all worldly wealth. After all, to know the Lord and obey Him is to have all the wealth of heaven and earth at your disposal.

In vv. As you read this description, you see Christ, the beloved Son of God, the Creator of the universe. To know Him is to have true wisdom.

This is symbolic language. Wisdom invites us to wealth, but in chapter 6, Folly invites us to poverty — In , we see that sin leads to poverty; see also True, many ungodly people today seem prosperous, but their wealth will not last.

The fool decided to follow Folly, and in he experienced death see Here are the results of these invitations:. The lesson is obvious: to reject Wisdom is to accept Folly.

There is no middle ground. We either follow Wisdom or Folly, Christ or sin. Verses 1—6 picture Wisdom preparing a wonderful banquet. Salvation is not a funeral; it is a feast.

But Folly is busy inviting people to her banquet chap. It takes little imagination to see the foolish young man as he toys with temptation and finally listens to Folly and goes to her feast.

But he goes like an ox to the slaughter When you yield to this particular temptation, you become like a dumb animal.

Wisdom is offering life, but Folly offers death — See James — These, then, are the invitations we face in this life.

We can listen to Wisdom and enjoy salvation, true wealth, and life; or we can listen to Folly temptation and sin and experience condemnation, poverty, and death.

There are several practical lessons that we ought to note before closing this study. When you know Jesus Christ, you know true wisdom 1 Cor.

Of course, these instructions apply to anyone who will hear and obey. The path of life is not an easy one, and the older we get, the more dangers we face.

The world, the flesh, and the Devil are out to defeat us, and we need the wisdom of God to keep us out of their power.

Sinners are out to entice the young Prov. But the Christian who knows the Bible and seeks to obey it will be kept safe from their power.

God wants us to know and do His will; He is eager to reveal His will to us Eph. There are certain conditions that we must meet before God can direct our paths.

The path of the wicked is darkness, and it keeps getting darker; but the path of the just is light, and it keeps getting brighter.

God wants to perfect the path of the believer. He has a plan for each life, and He wants to bring that plan to completion Eph. Solomon gives us several instructions to follow if God is to perfect our paths:.

There are many references to the tongue in Proverbs. We have suggested reading chapters 12 and 18 because they mention the tongue frequently, but you will want to follow the cross references and examine other verses as well.

We so often take the wonderful gift of speech for granted and abuse an ability that ought to be guarded and used to the glory of God.

Before we consider some of the sins of the tongue, we ought to note the blessings of a godly tongue. This demands a godly heart, because the tongue only speaks what the heart treasures.

When used for good, the tongue is like valuable silver ; a beautiful and fruitful tree of life ; see and ; a refreshing well of water ; ; and a healthy dose of medicine See also James 3.

The tongue should be used for right purposes: bringing peace , 26 ; giving wise reproof to the erring ; ; delivering lost souls from death ; —5, 25; ; teaching people the things of the Lord ; , 23; ; and carrying the good news of the Gospel But Satan and the flesh want to control the tongue, and the results are sad.

Perhaps more damage is done to lives, homes, and churches by the tongue than by any other means. It is sobering to realize that the tongue can be used to damage reputations and cause trouble, when it ought to be used to praise God, pray, and witness to others about Christ.

Perhaps if we consider some of the sins of the tongue, it might encourage us to use our gift of speech more carefully.

God hates a lying tongue — Sometimes a lying tongue is only covering up sin in the heart , such as we see in Ananias and Sapphira Acts 5 and Judas John —8.

In , Solomon suggests that lies are like cutting swords, but the truth is like a healing medicine. The truth is eternal, but lies will one day be revealed and the liars judged v.

See Ps. Verse 20 explains that it is deceit in the heart that makes a statement a lie. After all, the lips can utter true words, but if the intent of the heart is evil, the statement is false.

Likewise, if we ignorantly speak an untrue statement, the statement may be a lie, but the speaker cannot be condemned as a liar.

The Bible tests and reveals the intents of the heart Heb. The truth will deliver souls , but lies only lead to bondage and shame.

Proverbs indicates that liars enjoy listening to liars. People who enjoy listening to gossip will turn around and gossip themselves.

The heart controls the ear as well as the lips. Moses warned about this sin in Lev. See also , 1 Peter , and James When we love others, we seek to help them privately, and we try to win them back to the right way Matt.

Think how many people have been wounded by the talebearer. Words can be as deadly as weapons; in Solomon compares deceitful words to three different weapons: a maul battle-ax that crushes at close range; a sword that cuts; and an arrow that pierces and can be shot from a distance.

Stay away from the talebearer He or she is a kindler of fires and a destroyer of friendships The idea behind these verses is that the fool talks too much and talks his way right into trouble.

His mouth becomes a trap, and he himself is snared by it. Read —5 to see how this sin gets people into trouble. A controlled tongue means a safe life ; a loose tongue means poverty —many people would rather talk than work and foolishness The person of few words is a person of knowledge — Too often we are slow to hear—we never really listen to the whole matter patiently—and swift to speak; and this gets us into trouble.

A godly person will study to answer, but a fool will open his mouth and pour out foolishness Jesus and the Apostles were not permitted to tell their whole story; the verdicts were passed by their enemies before the cases were honestly tried.

God wants us to search out each matter carefully and then give fair judgment. Even where dedicated Christians are involved, there are two sides to a story.

This is not because people necessarily lie, but simply because no two people see and hear the same matter in the same way.

David jumped to conclusions about innocent Mephibosheth because he failed to get the other side of the matter 2 Sam.

Flattery, of course, is a form of lying, but it is so dangerous that it deserves separate attention.

Flattery is insincere praise given by one who has selfish motives. We are warned not to meddle with people given to flattery Sad to say, sometimes the righteous will flatter the wicked in order to get advantages ; and this will pollute a home, a church, or a nation like a poisoned spring.

Honest rebuke is better than flattery Of course, there is a place for honest praise in the Christian life; see 1 Thes. Honest praise is like a furnace Prov.

Some Christians are so carnal they cannot take praise; it goes to their heads. Worse still, they cannot stand to see another person praised.

There is a righteous anger Eph. An angry person keeps adding fuel to the fire only to make the matter worse , and angry words are the fuel.

See also , 29, and Our emphasis will be on vv. We will also study other Scripture passages to show that the Bible magnifies total abstinence.

No wonder brewers and distillers focus a large part of their annual advertising budget on winning the young people.

The concerned father tells his son what evil results will take place in his life if he takes to drink:.

Alcohol is a great deceiver see ; it promises joy, but brings sorrow; it pretends to bring life, but really produces death.

It has never made a home happier or a person healthier. Over 55 percent of fatal auto accidents involve drinking drivers.

Anyone who thinks that drinking makes a person successful ought to visit a city rescue mission or listen to the testimonies at a local Alcoholics Anonymous meeting.

Alcoholism is the 3 health problem in the United States, after heart disease and cancer. Many a woman has lost her virtue and character because of drink; and many a man has done likewise.

Drinking and disobeying the seventh commandment often go together. Alcohol is not a stimulant; it is a narcotic that affects the brain and makes a person lose control.

Alcohol is not a food; it is a poison. When young people lose control of themselves, there are many temptations that prove alluring and lead to sin.

What a vivid picture of a staggering drunk! And there is nothing comical about a drunk, no matter what the entertainers may do on TV.

This is why the king is warned not to drink Prov. Drunkards go to hell. Of course, drunkards can be saved; see v.

But once alcohol gets ahold of a person, conversion to Christ can become very difficult. The drunkard may intend to trust Christ someday, but his or her life may be taken before that day comes.

The Jews sometimes mixed their wine with spices or other fruit beverages Isa. Wine and strong drink are often mentioned separately Deut.

Note how the Bible magnifies total abstinence by giving many examples:. Refuse the first drink and keep refusing it for the rest of your life.

We must notice from the start that there is a righteous anger against sin that itself is not sinful. Verse 23 teaches that an angry look will silence a gossip.

Of course, we should be angry at sin and not at people. Proverbs warns us that anger is cruel and outrageous; it can lead to physical hurt and even murder Matt.

Angry parents can permanently wound the body and emotions of a child. Sinful anger is of the flesh Gal. Satan can work through our angry words and attitudes Eph.

An angry person is a dangerous friend Prov. In this chapter we are given the instructions for dealing with anger in our lives and in the lives of others.

The minute we hear something that disturbs us, how easy it is to become angry and to rush into the matter without thinking or praying.

The wise thing to do is to think the matter through and wait upon God. This does not mean we look for an excuse to pass over some sin, even though love does cover a multitude of sins Prov.

Rather, it means we act prudently, knowing first what is involved. So, before rushing into a matter, stop to pray and to think.

But the Bible counsels just the opposite: talk to the person alone and do not allow others to interfere.

This is what Jesus commanded in Matt. It is sad when professing Christians tell everybody but the one involved. Certainly, it takes courage and Christian love to talk over a difference with a brother or sister, but this is the way to grow spiritually and to glorify Christ.

Perhaps the matter cannot be settled by you two; then ask two or three spiritual people to assist you.

If this fails, then the church must step in, and if the party refuses to hear the church, he or she must be disciplined.

Words are not just sounds that we hear; they are living, powerful realities that can either help or harm. But in vv. In dealing with a matter, we must use the right words and present them in the right way.

See Job Proverbs states that discretion prudence will cause people to hold their anger. Only a fool utters all his mind Prov. Of course, this spiritual wisdom must come from God James See also James We are commanded not to return evil for evil Rom.

If we are seeking to restore a sinning believer, we need a spirit of meekness Gal. This is the way Paul ministered to his converts 1 Thes.

Many have the idea that gentleness is weakness, but it is not: it is power under control. It is the gentleness of the surgeon that makes him great, and only the Holy Spirit can give us this precious grace Gal.

Gentleness ought to lead to kindness; see Rom. Instead of adding coals to the fire of anger Prov. But if we sincerely love them and want to help them, God will honor and reward us.

Of course, these good deeds must not be done to impress people; Prov. Solomon is not suggesting a bribe here; rather, he is saying that kindness will be like oil that will heal the troubled waters.

This lies at the very heart of the matter: the Christian who practices self-control will not be destroyed by anger, nor will he or she destroy others.

Alexander the Great was able to conquer the known world, yet he could not conquer himself. Of course, the only way for us to have this self-control is through the kingship of the Lord Jesus Christ in our lives.

Self-control temperance is one of the fruit of the Spirit Gal. It is self-control that gives us the patience we need, as outlined at the beginning of this study.

If we exercise self-control at the very start of a problem, it will save us all kinds of trouble later on. Proverbs compares the beginning of strife to a small leak from a dam; if you are not careful, the break will enlarge and you will have a flood on your hands.

It is easier to stop the small leak at the start than to try to control a raging flood. Proverbs presents a different picture: the churning of butter and the wringing of the nose.

The lesson is clear: to force wrath and encourage trouble only produces more trouble. Self-control, produced by the Spirit, will enable a believer to handle these matters patiently and wisely.

The ability to be angry about the right matters in the right way helps to build character. Certainly we ought to be aroused about injustice and sin.

But when anger flares up in temper, it becomes destructive. Godly anger is like the steam power in the boiler: if it is directed to the right matters it accomplishes much good.

Only in eternity will we fully see the blessing that godly women have brought to this world. Proverbs has much to say about wicked women in chapters 1—9, and about nagging wives and ; the book closes, however, with a glorious tribute to the godly, dedicated woman who brings honor to God and joy to her family.

Many servants of God thank God for godly mothers and godly wives. Christians must not be unequally yoked together with unsaved mates 2 Cor.

A Christian woman who marries an unsaved man may be endangering her life in childbirth; see 1 Tim. The most important ministry mothers and fathers have is the spiritual training of their children.

See 2 Tim. The mother boldly warns Lemuel of some of the dangers he will face in life: sinful companions, strong drink, and a temptation to disobey the Word of God.

Happy is that person who had a God-fearing mother who warned about sin, and happier is the person who heeded her warnings.

The two key words here are heart and trust—love and faith. Marriage is a matter of the heart; there must be true love between husband and wife.

What kind of love should a man show to his wife? The same kind of love that Christ shows to the church Eph. A wife has no problem submitting herself in obedience to a husband who loves her and shows it.

Husbands need to take care that their jobs and household chores do not take them away from their wives and children. When husbands and wives trust the Lord and each other, there will be happiness and blessing.

The marriage vows are promises that must be taken seriously. To break these vows is to sin against God and each other.

This priceless woman is a worker. Whether it be sewing or cooking, taking care of the children or assisting her husband in family business, she is faithfully doing her share.

Note that she works willingly v. She loves her husband and therefore seeks to please him. See 1 Cor. This ideal woman does not spend the morning in bed; she is up early to do her tasks v.

While there are sometimes emergencies and situations that require women to work outside the home, it must be remembered that even there her first responsibility is to her family.

Proverbs has nothing good to say about laziness, whether it involves a man or a woman. See —11; , 26; ; ; ; , 24; , 13; ; ; —34; — Her husband is known in the gates; she is known for her faithfulness at home.

Man and woman both have a place in the economy of God, and when either one steps out of place, there is confusion and trouble.

Of course, the headship of the man does not mean dictatorship; rather it means example and leadership in love.

Verse 26 tells us that the godly woman is careful in her speech as well as in her dress. No doubt she would arise early in the morning to meditate on the Word and to pray.

All day long she would pray for her husband and her family. Her true beauty is within; though the years might change her body, her beauty in the Lord only grows greater.

Her praise comes from God. How does God praise this woman? By blessing her labors and her life. The fruit of her life will praise her.

Her husband and children also rise up and praise her. What a need there is today for husbands and children to show constantly their appreciation for what the wife and mother does in the home.

One of the greatest weaknesses in many homes today is that family members take each other for granted. Husbands need to set the right example before their children by openly praising the Lord and the wife for the blessings of the home.

Gratitude is a wonderful Christian virtue. It needs to be cultivated in every home. Of course, these same qualities ought to be seen in the man of the house as well.

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Synonyms for kin Synonyms: Noun blood , clan , family , folks , house , kindred , kinfolk or kinfolks , kinsfolk , line , lineage , people , race , stock , tribe Visit the Thesaurus for More.

Examples of kin in a Sentence Noun They are her distant kin. Recent Examples on the Web: Noun My daddy had land, my kin people had land, had friends that had land.

First Known Use of kin Noun before the 12th century, in the meaning defined at sense 1 Adjective , in the meaning defined above.

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Comment on Proverbs —6 as it relates to your own life [1]. Proverbs pulls together the most important of the over 3, proverbs pondered by Solomon 1 Kin.

Proverbs are simple, moral statements or illustrations that highlight and teach fundamental realities about life. The sum of this wisdom is personified in the Lord Jesus Christ 1 Cor.

While King Solomon, who ruled Israel from — b. The collection in chaps. Solomon authored his proverbs before his heart was turned away from God 1 Kin.

Solomon also wrote Psalms 72 and , Ecclesiastes, and Song of Solomon. In —4, Solomon connected 3 generations as he entrusted to his son Rehoboam what he learned at the feet of David and Bathsheba.

Proverbs is both a pattern for the tender impartation of truth from generation to generation, as well as a vast resource for the content of the truth to be imparted.

Proverbs contains the principles and applications of Scripture which the godly characters of the Bible illustrate in their lives.

See Introduction: Title. The proverbs are short, pithy sayings which express timeless truth and wisdom.

Proverbs contains insights both in poetry and prose; yet, at the same time, it includes commands to be obeyed. See Introduction: Historical and Theological Themes.

To the Hebrew mind, wisdom was not knowledge alone, but the skill of living a godly life as God intended man to live cf.

This refers to the discipline of the moral nature. This word looks at the mental discipline which matures one for spiritual discernment.

Expanding the purpose and terms of v. The purpose is to impart discernment to the naive and the ignorant.

The overarching theme of this book and particularly the first 9 chapters is introduced—reverence for God see v.

This reverential awe and admiring, submissive fear is foundational for all spiritual knowledge and wisdom cf. While the unbeliever may make statements about life and truth, he does not have true or ultimate knowledge until he is in a redemptive relationship of reverential awe with God.

Note the progression here:. These chapters prepare the reader for the actual proverbs that begin in ff. The wicked devise a plot of deception in which the innocent are captured and victimized like one who is taken by death itself—as with Joseph Gen.

For the wicked it is a place of no return Job , darkness Ps. This directly confronts the invitation of v. Sin must be rejected at the first temptation cf.

James ; Ps. Avoid the beginnings of sin see Similar personifications of wisdom occur in —18; —36; — Three questions reveal 3 classes of those needing wisdom, and the downward progression of sin:.

Proverbs aims its wisdom primarily at the first group. All these terms describe the severe troubles of divine judgment.

When sinners who have rejected wisdom call on God in the day of judgment, God will respond to their distress with derision.

See notes on Rom. No prayers or diligent seeking will help them cf. God will withdraw His invitation to sinners because they have rejected Him.

Note the rejection of knowledge v. Appropriating wisdom begins when one values it above all else. The words of His mouth are contained in Scripture.

It is there that God speaks cf. Wisdom comes only by revelation. She is the harlot repeatedly condemned in Proverbs cf.

Her words are the flattering or smooth words of Prov. This is enforced by a contrast of the destinies of the wise and wicked.

While wisdom demands chastening, it brings profound benefits vv. See note on — A biblical view of possessions demands using them for honoring God.

This is accomplished:. Such correction should not be resisted. See notes on Heb. Divine wisdom yields the richest treasures, described in vv.

Since God used it to create the universe, how eager must we be to use it to live in this universe. The association of wisdom with the inner spiritual life see notes on , 16 unfolds throughout the book cf.

See Luke — This is an important theme in Proverbs see note on — This means that God discloses Himself and His truth to the upright cf.

There is no wisdom but that which is linked to good doctrine, which should be the focal point of all instruction cf.

Sin is best dealt with at its beginning by the application of necessary wisdom to suit the initial temptation cf. The path of the believer is one of increasing light, just as a sunrise begins with the faint glow of dawn and proceeds to the splendor of noonday.

The heart is the depository of all wisdom and the source of whatever affects speech v. The wise father marshals all the essential terms to sum up his call to wisdom cf.

This could be a reference to venereal disease cf. At that point, filled with an irreversible regret v.

A most painful loss in such a situation is public disgrace in the community. See The euphemism refers to the male procreation capacity with the idea of the foolish as a fountain scattering precious water—a picture of the wastefulness of sexual promiscuity.

It should be noted that, in spite of the sinful polygamy of David and Solomon, as well as the disastrous polygamy of Rehoboam cf.

The Lord sees all that man does and in mercy withholds immediate judgment, allowing the sinner time to repent or to be caught in his own sin cf.

Note the example of Haman Esth. While there is precedent for such a practice, it is far better to give to those in need see Deut.

The ant is an example of industry, diligence, and planning vv. Folly sends a lazy man to learn from an ant see , 26; ; ; ; ; ; — The lazy man, with his inordinate devotion to sleep rather than work vv.

While laziness leads to poverty cf. The sin of strife, dissent, or creating conflict intentionally recurs in Proverbs ; ; ; ; , 19; ; ; ; ; ; ; The sequence of these two numbers was used both to represent totality and as a means of arresting attention cf.

These verses act as a summary of the previous warnings:. This parallels the 3 circumstances of life in Deut.

The biblical instruction for parents prevents the entrance of evil by supplying good and true thoughts, even when sleeping. Sexual sin is rooted in lust imagination of the sinful act , as implied in Ex.

This initial attraction must be consistently rejected James , This expression refers to the pupil of the eye which, because it is the source of sight, is carefully protected see Deut.

See notes on , The openness and public exposure of wisdom contrasts with the secrecy and intrigues of the wicked adulterers in chap. Wisdom personified claims credit for everything that God created, so that wisdom was first, as God was eternally first.

Christ used His eternal wisdom in creation John —3; 1 Cor , The Heb. The significance of 7 is to convey the sufficiency of this house as full in size and fit for a banquet.

They are in no apparent order, with only occasional grouping by subject, and are often without a context to qualify their application.

The parallel, two line proverbs of chaps. The Lord is the source of this fountain Ps. See notes on ; Ezek. See note on True love seeks the highest good for another cf.

First Peter quotes this verse. This first reference to corporal punishment applied to the backside cf.

See also ; ; ; ; , 14; ; The loose tongue of the fool is a recurring subject in Proverbs cf.

James parallels this emphasis concerning the tongue James ; — As indicated in Lev. Literally one who gossips, slanders, or destroys with words, in contrast to the silence of the wise.

This depicts someone who is a peddler in scandal, who speaks words deliberately intended to harm rather than merely unguarded speech cf.

As in ; ; , a good decision is made with multiple wise advisers. The more crucial the decision, the more appropriate is corporate wisdom.

Note the example of David 2 Sam. Defined throughout Scripture as attitudes, this involves words and behaviors which God hates see The one who gives receives far more in return Ps.

From the Heb. The obscure one of lowly rank, who can at least afford to hire a servant because of his honest gain is better than the one who falsely boasts about his prominence but is really poor.

A man of good words prospers, but a man of evil words thus unfruitful to God provokes violence against himself.

This speaks of the power of association to shape character. In the providence of God, it will ultimately belong to the righteous.

Early childhood teaching see note on requires both parental discipline, including corporal punishment cf. Such discipline must have the right motivation Heb.

One who has genuine affection for his child, but withholds corporal punishment, will produce the same kind of child as a parent who hates his offspring.

While fools ridicule their impending judgment cf. This term, so often used by the prophets Is. He belongs in the category of the fool, the wicked, and the disobedient and he is contrasted with the godly wise.

It is a word that the prophets used of apostate unbelievers. It offends the Creator when one neglects the poor, who are part of His creation cf.

Real happiness is always determined by the state of the heart cf. The same root word is used for the release of flaming foxes in the grain fields of the Philistines Judg.

A slanderer or gossip. See note on ; cf. The High-Priest may have carried lots in his sacred vest, along with the Urim and Thummim see note on Ex.

A faithful servant will rise above an unworthy son and receive an inheritance cf. Friends are closer than brothers because they are available all the time, not just in the crisis.

This man seeks selfish gratification and accepts advice from no one. This expression, found only here in Proverbs, stands for the manifest perfections of God such as faithfulness, power, mercy, and wisdom, on which the righteous rely for security cf.

On the other hand, a friend chosen wisely is more loyal than a brother. This begins a new theme of temperance see , 21, 29—35; , 5.

Wine was grape juice mixed with water to dilute it, but strong drink was unmixed see note on Eph. While the use of these beverages is not specifically condemned Deut.

Rulers were not to drink, so their judgment would not be clouded nor their behavior less than exemplary see , 5.

See note on 1 Tim Both words describe the personality of the drunkard. See notes on , 9, 33 ; cf. That way is specified in great detail in Proverbs.

A reference to generosity in that he looks with a desire to give. The principle of sowing and reaping is emphasized. Job ; Hos. The section begins with an introduction —21 , followed by a collection of proverbs in random order, one, two or three verses each as opposed to the one verse, two line proverbs in the previous section.

This is followed by two collections of additional proverbs — and —34 , which continue and enlarge upon the wisdom themes of this book.

Daniel is the classic illustration of one who lived by this proverb, refusing the allurements of the pagan monarch, which he knew could corrupt him see Dan.

This is the greedy one who, to be rich, hoards his riches, withholding from the poor and needy to keep and increase his own wealth.

Following the riddle, come exhortations vv. Lingering long at the wine is indicative of constant drinking, so as to induce drunkenness cf.

Searching for more to drink indicates the same pursuit. This recounts the hangover, but also the more than likely destructive consequences cf.

House can refer to a physical structure cf. See Introduction: Author and Date. Most verses compare aspects of natural order that are violated with the behavior of a fool.

The deteriorating nature of foolishness is seen as the description progresses from drink v. Taken together, these verses teach the appropriate way to answer a fool e.

He should not be answered with agreement to his own ideas and presuppositions, or he will think he is right v. Since it is impossible to know exactly what it said in the original, it is impossible to know exactly what it means.

Fools think they know the future or can affect its outcome, but the future rests with sovereign God. See notes on , 9 ; cf. This refers to a state of increasing obstinance, along with an unteachable spirit.

This proverb looks both to the lack of the Word i. The proverb then contrasts the joy and glory of a lawful society ; Mal. This is a collection of proverbs written by an unknown sage who was likely a student of wisdom at the time of Solomon cf.

Agur reflects humility vv. These questions can be answered only by revelation from God. This is the testimony and conclusion of Job Job —6 , Solomon Eccl.

Jesus Christ. John — See notes on Deut ; ; Rev. He seeks from the Lord honesty in heart and sufficiency in Him away from the dangers posed by the extremes of poverty or wealth.

If he has too much, he could cease depending on God see Deut. These actions are all concealed and thus serve to illustrate the hypocrisy of the adulterous woman who hides the evidences of her shame while professing innocence.

Both are the teachings of a godly mother v. Intoxicating drinks can weaken reason and judgment, loosen convictions, or pervert the heart.

They do not suit rulers who need clear, steady minds and keen judgment. Such extreme situations, possibly relating to a criminal on death row or someone agonizing in pain with a terminal illness or tragic circumstance, are in utter contrast to that of the king cf.

Spiritual and practical wisdom plus moral virtues mark the character of this woman in contrast to the immoral women of v. While the scene here is of a wealthy home and the customs of the ancient Near East, the principles apply to every family.

They are set forth as the prayer of every mother for the future wife of her son, and literarily arranged with each of the 22 verses beginning with the 22 letters of the Hebrew alphabet in consecutive order.

She was greatly respected because she has earned the praise of her family. See notes on ; There can be no higher joy for a mother than for her children to grow up to praise her as the source of the wisdom that made them godly.

See note on 1 Tim. See vv. While she receives material reward v. The result of all her efforts is her best eulogy. In Prov.

First Kings informs us that Solomon spoke 3, proverbs, and these were undoubtedly recorded in the official records. Solomon was certainly known for his wisdom, even though later in his life he turned to idolatry and folly.

Proverbs often mentions three classes of people who desperately need wisdom: the fool, the simple, and the scorner see The NT quotes Proverbs in: Rom.

You will note in the suggested outline of Proverbs that there are three calls from Wisdom and three from Folly. Wisdom calls us to God and life; Folly calls us to sin and judgment.

We want to study these six important invitations and contrast them. This is an open call out in the streets where people can see and hear.

Note that Wisdom invites all three classes: the simple, the scorner, and the fool Wisdom can see judgment coming and she wants sinners to escape it.

What a wonderful offer she makes to those who will hear: the gift of the Spirit of God and the Word of God v. How do sinners respond to this call?

It seems that they totally reject it. What will the result be? And God will laugh at them just as they laughed at Wisdom.

They will reap just what they have sown v. The message of chapter 2 is that Wisdom protects our paths , of chapter 3 that Wisdom directs our paths —6 , and of chapter 4 that Wisdom perfects our paths Wisdom offers people salvation, but in chapter 5 we see Folly offering them condemnation.

Wherever God gives His gracious invitation, Satan is there with an alluring offer of his own. Read this description of the wicked woman and see how Satan tries to make sin appear attractive.

Sin is always a costly thing: you can lose your reputation , your possessions , your health , and your very life — He was the one who laughed and mocked —26 , so God now passes him by.

How solemn to think that hearts can be so hard that they no longer hear the voice of God. The invitation is to true wealth, the wisdom that is far above silver, gold, and precious jewels vv.

See Prov. Verses 18—19 affirm again that wisdom and godly living are greater in value than all worldly wealth. After all, to know the Lord and obey Him is to have all the wealth of heaven and earth at your disposal.

In vv. As you read this description, you see Christ, the beloved Son of God, the Creator of the universe.

To know Him is to have true wisdom. This is symbolic language. Wisdom invites us to wealth, but in chapter 6, Folly invites us to poverty — In , we see that sin leads to poverty; see also True, many ungodly people today seem prosperous, but their wealth will not last.

The fool decided to follow Folly, and in he experienced death see Here are the results of these invitations:.

The lesson is obvious: to reject Wisdom is to accept Folly. There is no middle ground. We either follow Wisdom or Folly, Christ or sin.

Verses 1—6 picture Wisdom preparing a wonderful banquet. Salvation is not a funeral; it is a feast. But Folly is busy inviting people to her banquet chap.

It takes little imagination to see the foolish young man as he toys with temptation and finally listens to Folly and goes to her feast.

But he goes like an ox to the slaughter When you yield to this particular temptation, you become like a dumb animal.

Wisdom is offering life, but Folly offers death — See James — These, then, are the invitations we face in this life. We can listen to Wisdom and enjoy salvation, true wealth, and life; or we can listen to Folly temptation and sin and experience condemnation, poverty, and death.

There are several practical lessons that we ought to note before closing this study. When you know Jesus Christ, you know true wisdom 1 Cor.

Of course, these instructions apply to anyone who will hear and obey. The path of life is not an easy one, and the older we get, the more dangers we face.

The world, the flesh, and the Devil are out to defeat us, and we need the wisdom of God to keep us out of their power.

Sinners are out to entice the young Prov. But the Christian who knows the Bible and seeks to obey it will be kept safe from their power.

God wants us to know and do His will; He is eager to reveal His will to us Eph. There are certain conditions that we must meet before God can direct our paths.

The path of the wicked is darkness, and it keeps getting darker; but the path of the just is light, and it keeps getting brighter.

God wants to perfect the path of the believer. He has a plan for each life, and He wants to bring that plan to completion Eph.

Solomon gives us several instructions to follow if God is to perfect our paths:. There are many references to the tongue in Proverbs.

We have suggested reading chapters 12 and 18 because they mention the tongue frequently, but you will want to follow the cross references and examine other verses as well.

We so often take the wonderful gift of speech for granted and abuse an ability that ought to be guarded and used to the glory of God.

Before we consider some of the sins of the tongue, we ought to note the blessings of a godly tongue. This demands a godly heart, because the tongue only speaks what the heart treasures.

When used for good, the tongue is like valuable silver ; a beautiful and fruitful tree of life ; see and ; a refreshing well of water ; ; and a healthy dose of medicine See also James 3.

The tongue should be used for right purposes: bringing peace , 26 ; giving wise reproof to the erring ; ; delivering lost souls from death ; —5, 25; ; teaching people the things of the Lord ; , 23; ; and carrying the good news of the Gospel But Satan and the flesh want to control the tongue, and the results are sad.

Perhaps more damage is done to lives, homes, and churches by the tongue than by any other means. It is sobering to realize that the tongue can be used to damage reputations and cause trouble, when it ought to be used to praise God, pray, and witness to others about Christ.

Perhaps if we consider some of the sins of the tongue, it might encourage us to use our gift of speech more carefully.

God hates a lying tongue — Sometimes a lying tongue is only covering up sin in the heart , such as we see in Ananias and Sapphira Acts 5 and Judas John —8.

In , Solomon suggests that lies are like cutting swords, but the truth is like a healing medicine. The truth is eternal, but lies will one day be revealed and the liars judged v.

See Ps. Verse 20 explains that it is deceit in the heart that makes a statement a lie. After all, the lips can utter true words, but if the intent of the heart is evil, the statement is false.

Likewise, if we ignorantly speak an untrue statement, the statement may be a lie, but the speaker cannot be condemned as a liar.

The Bible tests and reveals the intents of the heart Heb. The truth will deliver souls , but lies only lead to bondage and shame.

Proverbs indicates that liars enjoy listening to liars. People who enjoy listening to gossip will turn around and gossip themselves.

The heart controls the ear as well as the lips. Moses warned about this sin in Lev. See also , 1 Peter , and James When we love others, we seek to help them privately, and we try to win them back to the right way Matt.

Think how many people have been wounded by the talebearer. Words can be as deadly as weapons; in Solomon compares deceitful words to three different weapons: a maul battle-ax that crushes at close range; a sword that cuts; and an arrow that pierces and can be shot from a distance.

Stay away from the talebearer He or she is a kindler of fires and a destroyer of friendships The idea behind these verses is that the fool talks too much and talks his way right into trouble.

His mouth becomes a trap, and he himself is snared by it. Read —5 to see how this sin gets people into trouble. A controlled tongue means a safe life ; a loose tongue means poverty —many people would rather talk than work and foolishness The person of few words is a person of knowledge — Too often we are slow to hear—we never really listen to the whole matter patiently—and swift to speak; and this gets us into trouble.

A godly person will study to answer, but a fool will open his mouth and pour out foolishness Jesus and the Apostles were not permitted to tell their whole story; the verdicts were passed by their enemies before the cases were honestly tried.

God wants us to search out each matter carefully and then give fair judgment. Even where dedicated Christians are involved, there are two sides to a story.

This is not because people necessarily lie, but simply because no two people see and hear the same matter in the same way. David jumped to conclusions about innocent Mephibosheth because he failed to get the other side of the matter 2 Sam.

Flattery, of course, is a form of lying, but it is so dangerous that it deserves separate attention.

Flattery is insincere praise given by one who has selfish motives. We are warned not to meddle with people given to flattery Sad to say, sometimes the righteous will flatter the wicked in order to get advantages ; and this will pollute a home, a church, or a nation like a poisoned spring.

Honest rebuke is better than flattery Of course, there is a place for honest praise in the Christian life; see 1 Thes. Honest praise is like a furnace Prov.

Some Christians are so carnal they cannot take praise; it goes to their heads. Worse still, they cannot stand to see another person praised.

There is a righteous anger Eph. An angry person keeps adding fuel to the fire only to make the matter worse , and angry words are the fuel.

See also , 29, and Our emphasis will be on vv. We will also study other Scripture passages to show that the Bible magnifies total abstinence.

No wonder brewers and distillers focus a large part of their annual advertising budget on winning the young people.

The concerned father tells his son what evil results will take place in his life if he takes to drink:.

Alcohol is a great deceiver see ; it promises joy, but brings sorrow; it pretends to bring life, but really produces death. It has never made a home happier or a person healthier.

Over 55 percent of fatal auto accidents involve drinking drivers. Anyone who thinks that drinking makes a person successful ought to visit a city rescue mission or listen to the testimonies at a local Alcoholics Anonymous meeting.

Alcoholism is the 3 health problem in the United States, after heart disease and cancer. Many a woman has lost her virtue and character because of drink; and many a man has done likewise.

Drinking and disobeying the seventh commandment often go together. Alcohol is not a stimulant; it is a narcotic that affects the brain and makes a person lose control.

Alcohol is not a food; it is a poison. When young people lose control of themselves, there are many temptations that prove alluring and lead to sin.

What a vivid picture of a staggering drunk! And there is nothing comical about a drunk, no matter what the entertainers may do on TV.

This is why the king is warned not to drink Prov. Drunkards go to hell. Of course, drunkards can be saved; see v.

But once alcohol gets ahold of a person, conversion to Christ can become very difficult. The drunkard may intend to trust Christ someday, but his or her life may be taken before that day comes.

The Jews sometimes mixed their wine with spices or other fruit beverages Isa. Wine and strong drink are often mentioned separately Deut.

Note how the Bible magnifies total abstinence by giving many examples:. Refuse the first drink and keep refusing it for the rest of your life.

We must notice from the start that there is a righteous anger against sin that itself is not sinful. Verse 23 teaches that an angry look will silence a gossip.

Of course, we should be angry at sin and not at people. Proverbs warns us that anger is cruel and outrageous; it can lead to physical hurt and even murder Matt.

Angry parents can permanently wound the body and emotions of a child. Sinful anger is of the flesh Gal. Satan can work through our angry words and attitudes Eph.

An angry person is a dangerous friend Prov. In this chapter we are given the instructions for dealing with anger in our lives and in the lives of others.

The minute we hear something that disturbs us, how easy it is to become angry and to rush into the matter without thinking or praying.

The wise thing to do is to think the matter through and wait upon God. This does not mean we look for an excuse to pass over some sin, even though love does cover a multitude of sins Prov.

Rather, it means we act prudently, knowing first what is involved. So, before rushing into a matter, stop to pray and to think.

But the Bible counsels just the opposite: talk to the person alone and do not allow others to interfere.

This is what Jesus commanded in Matt. It is sad when professing Christians tell everybody but the one involved.

Certainly, it takes courage and Christian love to talk over a difference with a brother or sister, but this is the way to grow spiritually and to glorify Christ.

Perhaps the matter cannot be settled by you two; then ask two or three spiritual people to assist you.

If this fails, then the church must step in, and if the party refuses to hear the church, he or she must be disciplined.

Words are not just sounds that we hear; they are living, powerful realities that can either help or harm.

But in vv. In dealing with a matter, we must use the right words and present them in the right way. See Job Proverbs states that discretion prudence will cause people to hold their anger.

Only a fool utters all his mind Prov. Of course, this spiritual wisdom must come from God James See also James We are commanded not to return evil for evil Rom.

If we are seeking to restore a sinning believer, we need a spirit of meekness Gal. This is the way Paul ministered to his converts 1 Thes.

Many have the idea that gentleness is weakness, but it is not: it is power under control.

It is the gentleness of the surgeon that makes him great, and only the Holy Spirit can give us this precious grace Gal. Gentleness ought to lead to kindness; see Rom.

Instead of adding coals to the fire of anger Prov. But if we sincerely love them and want to help them, God will honor and reward us.

Of course, these good deeds must not be done to impress people; Prov. Solomon is not suggesting a bribe here; rather, he is saying that kindness will be like oil that will heal the troubled waters.

This lies at the very heart of the matter: the Christian who practices self-control will not be destroyed by anger, nor will he or she destroy others.

Alexander the Great was able to conquer the known world, yet he could not conquer himself. Of course, the only way for us to have this self-control is through the kingship of the Lord Jesus Christ in our lives.

Self-control temperance is one of the fruit of the Spirit Gal. It is self-control that gives us the patience we need, as outlined at the beginning of this study.

If we exercise self-control at the very start of a problem, it will save us all kinds of trouble later on.

Proverbs compares the beginning of strife to a small leak from a dam; if you are not careful, the break will enlarge and you will have a flood on your hands.

It is easier to stop the small leak at the start than to try to control a raging flood. Proverbs presents a different picture: the churning of butter and the wringing of the nose.

The lesson is clear: to force wrath and encourage trouble only produces more trouble. Self-control, produced by the Spirit, will enable a believer to handle these matters patiently and wisely.

The ability to be angry about the right matters in the right way helps to build character. Certainly we ought to be aroused about injustice and sin.

But when anger flares up in temper, it becomes destructive. Godly anger is like the steam power in the boiler: if it is directed to the right matters it accomplishes much good.

Only in eternity will we fully see the blessing that godly women have brought to this world. Proverbs has much to say about wicked women in chapters 1—9, and about nagging wives and ; the book closes, however, with a glorious tribute to the godly, dedicated woman who brings honor to God and joy to her family.

Many servants of God thank God for godly mothers and godly wives. Christians must not be unequally yoked together with unsaved mates 2 Cor.

A Christian woman who marries an unsaved man may be endangering her life in childbirth; see 1 Tim. The most important ministry mothers and fathers have is the spiritual training of their children.

See 2 Tim. The mother boldly warns Lemuel of some of the dangers he will face in life: sinful companions, strong drink, and a temptation to disobey the Word of God.

Happy is that person who had a God-fearing mother who warned about sin, and happier is the person who heeded her warnings.

The two key words here are heart and trust—love and faith. Marriage is a matter of the heart; there must be true love between husband and wife.

What kind of love should a man show to his wife? The same kind of love that Christ shows to the church Eph. A wife has no problem submitting herself in obedience to a husband who loves her and shows it.

Husbands need to take care that their jobs and household chores do not take them away from their wives and children.

When husbands and wives trust the Lord and each other, there will be happiness and blessing. The marriage vows are promises that must be taken seriously.

To break these vows is to sin against God and each other. This priceless woman is a worker. Whether it be sewing or cooking, taking care of the children or assisting her husband in family business, she is faithfully doing her share.

Note that she works willingly v. She loves her husband and therefore seeks to please him. See 1 Cor. This ideal woman does not spend the morning in bed; she is up early to do her tasks v.

While there are sometimes emergencies and situations that require women to work outside the home, it must be remembered that even there her first responsibility is to her family.

Proverbs has nothing good to say about laziness, whether it involves a man or a woman. See —11; , 26; ; ; ; , 24; , 13; ; ; —34; — Her husband is known in the gates; she is known for her faithfulness at home.

Man and woman both have a place in the economy of God, and when either one steps out of place, there is confusion and trouble.

Of course, the headship of the man does not mean dictatorship; rather it means example and leadership in love. Synonyms for kin Synonyms: Noun blood , clan , family , folks , house , kindred , kinfolk or kinfolks , kinsfolk , line , lineage , people , race , stock , tribe Visit the Thesaurus for More.

Examples of kin in a Sentence Noun They are her distant kin. Recent Examples on the Web: Noun My daddy had land, my kin people had land, had friends that had land.

First Known Use of kin Noun before the 12th century, in the meaning defined at sense 1 Adjective , in the meaning defined above.

Learn More about kin. Time Traveler for kin The first known use of kin was before the 12th century See more words from the same century.

From the Editors at Merriam-Webster. Phrases Related to kin kin to kith and kin. More Definitions for kin. English Language Learners Definition of kin.

Kids Definition of kin. Kids Definition of -kin. Comments on kin What made you want to look up kin? Get Word of the Day daily email!

Test Your Vocabulary. Love words? Need even more definitions? The awkward case of 'his or her'.

A Word Origin Quiz Who'd a thunk?

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4 thoughts on “Kin ox.to

  1. Gardazshura says:

    Was es dir in den Kopf gekommen ist?

  2. Zum says:

    Ganz richtig! Ich denke, dass es der gute Gedanke ist. Und sie hat ein Lebensrecht.

  3. Vurg says:

    Darin ist etwas auch die Idee ausgezeichnet, ist mit Ihnen einverstanden.

  4. Talar says:

    Ich meine, dass Sie den Fehler zulassen. Geben Sie wir werden es besprechen.

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